Anti-immigrant hysteria and the rise of illiberal nationalist regimes in Eastern Europe
I first met Viktor Orbán, the not-quite-dictator of Hungary, in 1989 in Budapest — and the man who introduced us was none other than George Soros. Orbán was then a firebrand student leader, anti-Communist and keen for Hungary to join the West. Soros, a Hungarian refugee who became an American billionaire, was devoting his time and money to finding and subsidizing young Eastern Europeans who would lead their countries into the European Union and a liberal democratic future.
But Orbán is now the prime minister of an ‘illiberal’ Hungarian government that controls the mass media and regards the EU as the enemy. In last April’s election, he portrayed Soros as the Jewish evil genius who, with the EU, was planning to flood Hungary with Muslim refugees and destroy its culture and identity.
That is ridiculous, but Orbán won almost half the votes and more than two-thirds of the seats in Parliament. Poland, a far bigger country, now also has a far-right, ‘illiberal’ government that is ultra-nationalist and hostile to the EU. The extremists are not yet in power in other Eastern European countries, but similar trends are visible in the Czech Republic, Slovakia and Romania. The dreams and hopes that drove the anti-Communist revolutions of 1989 are not yet dead, but they are definitely fading. What went wrong?
These countries are among the most ethnically homogenous in the world. They have admitted almost no refugees, yet their politics is dominated by the fear of being swamped by them. It is beyond bizarre, but the Bulgarian political philosopher, Ivan Krastev, has an explanation for it. He points out that the question “isn’t so much where the nationalism has come from, but where it’s been hiding all these years.” His answer is that it was hiding in plain sight. During the 1970s and 1980s, the nationalists who wanted independence from Soviet rule formed a close alliance with the pro-Western activists who wanted a liberal, democratic future. From Poland to Bulgaria, the liberals and the nationalists worked together, and even after the overthrow of the Communists in 1989 they continued to believe that democracy could accommodate them both. Maybe it could have, but the nationalist wars that destroyed the former Yugoslav federation in the 1990s put an end to the partnership. As Krastev says, the violence there persuaded liberals that “nationalism was the very heart of darkness, and that flirting with it could only be sinful.” So the liberals broke their alliances with the nationalists, and for a while the nationalists went very quiet.
But nationalism was the most powerful political force in Eastern Europe throughout the 20th century, and it was not going to just fade away. It re-emerged in the early 21st century, shorn of its liberal associations with tolerance and diversity, as a major political force in the region — and the driver behind it was what Krastev calls “demographic panic”.
After 1989, many people in Eastern Europe not only aspired to emulate the prosperous liberal democracies of Western Europe, they actually wanted to live in them, and when their countries joined the EU they acquired the right to free movement. If Poles thought that life would be better in England, they could just move there and find work — and a million of them did.
This is the real source of the demographic panic, but it finds its political expression in a paranoid fear that the country will be overrun by immigrants with a radically different culture, especially refugees. It does not matter that there are virtually no immigrants in Hungary, and that it is about the last place a refugee would want to go.
The anti-immigrant hysteria in Eastern Europe will bring more illiberal nationalist regimes to power before it is finished. The remedy is for liberals to acknowledge the nationalists’ concerns and rebuild old alliances without pandering to the panic. That is what every Western European democracy has been doing for generations. Although they are not doing too well with it at the moment themselves.